Job 8-11:20
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Okay, so I am sure that most of us have heard the old adage “patience of Job.” (As in, “she has the patience of Job.” etc.) Well, today’s chapters 9 & 10 are probably not where this adage came from!  🙂  Job is not showing a lot of patience in these chapters.  Can you blame him?  Would you speak differently if you were in Job’s situation?  Or perhaps would your language be worse?  It is important to note that Job does not curse God directly, as Satan said Job would do in the beginning of the book.  Job is certainly complaining about his situation – and, well, not to spoil the book of Job here for you… but Job will repent of what he says to God later in the book.  In Job chapter 10 today we read Job’s plea to God, including this in verses 18 through 22: “`Why, then, did you bring me out of my mother’s womb? Why didn’t you let me die at birth? Then I would have been spared this miserable existence. I would have gone directly from the womb to the grave. I have only a little time left, so leave me alone–that I may have a little moment of comfort before I leave for the land of darkness and utter gloom, never to return. It is a land as dark as midnight, a land of utter gloom where confusion reigns and the light is as dark as midnight.’”


Job_10_23_the_shadow_of_death

The other adage, in addition to “patience of Job”, that I was thinking about in today’s readings is “with friends like these, who needs enemies??”  🙂   Zophar in chapter 11 seems to really have compassion-deficiency!  I do think that Zophar and Bildad in chapter 8 were trying to say the things they thought Job needed to hear.  But they overstated the case I think in a few places.  I don’t agree w/ Zophar saying in chapter 11 verse 3 that Job mocked God: “When you mock God, shouldn’t someone make you ashamed?”  Here’s my question for us today.  Are we sometimes like Zophar and Bildad?  Do we jump to conclusions about maybe why bad things are happening to our friends?   Do we offer up our big advice and big words and big bluster before really listening to our friends and understanding their situation fully?  I am afraid that sometimes we jump to conclusions far too quickly.  I always try to remember the old Stephen Covey adage (wow, 3 adages here in 1 post! 🙂 from the “7 Habits of Highly Effective People”:  “Seek first to understand, and then to be understood.”  Let us seek first to really understand our friends or family members issues before we start offering our prescriptions for them.  Let us first try walking a mile in their shoes!

Shoes


Worship God: Today’s readings in Job 11:7 reminded me of Chris Tomlin’s song “Indescribable:”



http://www.youtube.com/watch?v=7PTvr755V8s

Do you know our Indescribable God?  Click here for His description!

Please join us in memorizing and meditating on a verse of Scripture today: “Can you fathom the mysteries of God? Can you probe the limits of the Almighty?” Job 11:7 NIV

Prayer Point: Pray that you simply worship God for His unfathomable mysteries and for His eternal limitlessness.

Comments from You: What verses or insights stand out to you in today’s readings?  Please post up by clicking on the “Comments” link below!

God bless,
Mike

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One response to “January 21st Chronological Bible Readings”

  1. John Avatar
    John

    Job
    The friends are doing the best they can with what they know – even if the tone becomes progressively harsher.
    Perhaps what is important here is what the friends DO NOT DO:
    1) They do not pray. They do sit and empathize with Job for seven days in silence – but no prayer. There is plenty of prayer (addressing God) in Job – but it comes from Job. The friends “talk” about God.

    2) Friends do not hear Job. They do not address Job’s speeches other than saying, you say this – but God punishes sin, you are being punished, therefore you sinned, repent. How many times do we in consoling friends get locked in on a train of thought and speak it, without really hearing what the other person is saying?

    Bildad ( a bit harsher)
    Premise: Man must have God’s blessing to prosper.
    Starts off without the tact of Eliphaz. “How long will you say such things?
    Your words are a blustering wind.”
    God is just; does he pervert Justice? (NO)
    Therefore, God will not punish the righteous.

    Implies Job is wicked. So repent.

    JOB REPLIES
    For the first time in story involving the speeches, I noice Job hears and responds to what is said.
    Job agrees with Bildar’s wrods, BUT no man can be just before God.
    God has complete power over nature.
    Job cannot prove his innocence before God.
    To Job it looks like God punishes the good and wicked.
    [NOTE: There are some intersting insights (truths)about God by both Job and his friends. They just cannot connect the dots.
    CH. 9
    v 2. Man cannot be righteous before God
    v15. I can only plead for mercy before the Judge. We do not want justice from God – we want and need His Mercy.
    V22. God is just, but God also may afflict without cause. Job knows these two things and believes them. However, Job cannot resolve the two in his mind. Later in Jesus, we see the two put together in the sacrtifice of an innocent Christ to save mankind.
    In vs. 32-34 Job recognizes there is a missing link. Job cannot stand before God and defend himself, he needs an intermediary. (Foreshadowing Christ)]

    In chapter 10 Job returns to the theme – Let me understand or leave me alone to die.

    ZOPHAR (harshest yet)
    God is lenient: you deserve worse.
    God exacts of you less than your guilt deserves.
    Gods ways are incomprehensible.
    Repent and God will forgive.

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